Although his father
has been absent from his successful life, TREVOR LUBISI smiles when asked
about his whereabouts. Trevor is a life skills trainer at the John Wesley
Community Centre (JWCC) in Etwatwa, Benoni. His mother died when he was six;
and his father disappeared before that occurrence. Today Trevor teaches people to forgive and
make their lives meaningful. He speaks to Thembi Masser about life,
Christianity and the purpose of his mission…and the invisible guiding hand of
his dad.
Trevor does not forget the words of his mentor, the founder
of the JWCC, Sue Skidmore. She reportedly said, ’I know you want to study
engineering Trevor, which is good. I also know that you want to be a teacher.
But let me tell you; you are probably the best informal teacher I have ever
known. So stick with the JWCC, and teach people how to live meaningful lives’.
Trevor duly listened to that counselling, and today he is a successful trainer.
He did acquire formal qualifications along the way; and he
is presently busy with a B.Ed degree with Unisa as we speak. Years ago he
obtained a certificate in psychology on HIV/Aids for which the JWCC paid, and
did a one year basic counselling course thereafter. Then he completed a weeklong (eish that was so expensive
brother!) advanced workshop on community issues. Now, for eight years Trevor
has trained the young and the old at the JWCC and across Gauteng. He is due to
start a new workshop schedule in Limpopo with Andy Komane, a resident of
Burgersfort.
According to legend, Trevor is a born community worker and
activist. When he was in grade 11 at Phandimfundo High School in Etwatwa, a
fellow learner died. Trevor then mobilised his school mates to pass high school
and do something for the community in honour of their fallen mate. It did not
end there, his enthusiasm. He taught other learners on instructions of his
teachers. “”I taught them science, maths and biology,” he remarks. Teachers
used to implore him to remain after school so as to inspire others not to
leave. “They asked me to lead by example. They said if I left then others would
not be motivated to do extra classes.”
While he did not have money to do Saturday classes with
those who paid up, he attended free Saturday classes with those unfortunate
like him to do extra classes in maths. His group so prospered that those paying
for extra classes floundered and soon returned to join him!
there are many advices that Trevor got along the way when he was building himself up. He remmberes an America man called Roger, who was then 40 years old. Roger said that it was unfortunate that at 40, he did not have a house of his own. He was divorced and he told me that he was going back home to find a job and start all over again to build himself a home." So Roger adviced Trevor
to make sure he build himself and his family a home way before he became 40.
“I duly listened to this piece of wisdom, and I surprised
many when I built my house with my supposedly meagre JWCC earnings.”
The other advice that stuck on his mind and helped him get
going was from a 65 year-old white South African. The man told Trevor save a hundred
rand from all monies earned. He told Trevor that earlier in his life he helped
build multinational companies that still prosper presently. But he did one
thing wrong, he neglected to save wisely. And because of that neglect here he
was, at 65, looking for employment. And penniless. So he advised Trevor never
to follow this senseless, reckless foot journey, but to go along with success-and
put a hundred rand away for prosperity.
Since then Trevor has worked doubly hard at the JWCC and at
other organisations. The slogan ’Conquer the world’, has helped him to push
hard in his pursuit of prospering, and achieving the unthinkable. “You see, I
work with a disciplinarian,” he points out, referring to the JWCC manager,
Philip Sharp. “He is a man of strict demeanour, this Mr Sharp, and I abide by
him. That also goes for Pastor Mchunu, who always c checked my sense of dress.”
The only people who did not advice Trevor accordingly are
his past teachers at high school and his parents and uncle. He was a lively
learner, he says, at Phandimfundo in Etwatwa, good in maths, science, biology, and
economics, Zulu, English and Afrikaans. His primary education was done at
Nkatha Zulu.
Today he is qualified in psychology, facilitating skills, disease
awareness skills and computer literacy. He is a social trainer. “I train
children, adults and I go out to conduct workshops all over. Soon I am going to
Limpopo to establish a brand new training schedule in life skills for the
rustic people over there.”
And he has a special word for his assistant, Busi Ngwenya.
“What a lovely lady,” he enthuses with a twinkle in his eye. “She is
indispensable.”
Trevor was raised by his uncle in the absence of his
parents. “My uncle said to me, ‘Your mother is late, so we take you in with us
because your father is useless, he is nowhere to be found’. And true to uncle’s
word, I have never seen my father. What I know is that he was a pilot in
Mozambique, and that he is very educated. On the day my daughter was born he
phoned. It was a miracle that he did. He said I must name my daughter Victoria,
my mother’s name. Luckily Andiswa, my wife, did not object. Another miracle
happened when I was conducting workshops in Potchefstroom some time ago. He
phoned to say that we must have a chat. He has since phoned several times,
looking for an appointment for us to meet. Sure, I will meet him, and I will
forgive him if that is what he wants.”
But the father, Loius Maloa, who is somewhere in Europe at
the moment, has, unaware, given Trevor one valuable lesson-take care of your
children, “I don’t have a child out of wedlock, and my wife is my only
darling.”
And his mission in life? “To change the mind set of my
community.” He wants to train them, to give them information, to change their
way of life, and of thinking. “Many people believe that because things happened
that way in the past, they can always happen that way again in the present, and
in the future,” he complains. “These people are stuck in the traditions which
are most of the time void.”
He believes the school syllabus can go a long way in making
sure future generations think differently. “The authorities should include
teachings on how to tackle life and prosper.”
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